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Isaiah 40–66 is unavailable, but you can change that!

In this volume, Walter Brueggemann focuses on Second Isaiah (Isaiah 40–55), believed to be written by a second exilic poet, and Third Isaiah (Isaiah 56–66), a third group of texts that rearticulate Isaianic theology in yet another faith situation. Brueggemann discusses both the distinctiveness of the texts and their canonical relatedness.

perhaps only twenty years in the life of Israel. Ten years after 55:12–13, however, the circumstance of the community is abruptly changed. Now the text places us back in Jerusalem, in the shambles of the still ruined city. In the context that the text invites us to imagine, severe questions and heavy demands awaited the faithful. It was a time for rebuilding the city. It was a time for reshaping the faith of Israel that was now to become Judaism. As is characteristic in emerging Judaism, a time of
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